Post 565 - Pablo Neruda was born in Parral, Chile. He studied in Santiago in 1920s. From 1927 to 1945 he was the Chilean consul in Rangoon, in Java, and then in Barcelona. He joined the Communist Party after the Second World War. Between 1970 and 1973 he served in Allende’s Chilean Government as ambassador to Paris. He died shortly after the coup that ended the Allende Government. Love, like life, can't ever be fully defined, but Neruda captured it quite nicely in this poem.
Neruda once observed that: "Latin America is very fond of the word 'hope.” We like to be called the 'continent of hope.' Candidates for deputy, senator, president, call themselves 'candidates of hope.' This hope is really something like a promise of heaven, an IOU whose payment is always being put off. It is put off until the next legislative campaign, until next year, until the next century."
Reminds me of the US politicians of today.
I do not love you as if you were salt-rose, or topaz by Pablo Neruda
I do not love you as if you were salt-rose, or topaz,
or the arrow of carnations the fire shoots off.
I love you as certain dark things are to be loved,
in secret, between the shadow and the soul.
I love you as the plant that never blooms
but carries in itself the light of hidden flowers;
thanks to your love a certain solid fragrance,
risen from the earth, lives darkly in my body.
I love you without knowing how, or when, or from where.
I love you straightforwardly, without complexities or pride;
so I love you because I know no other way
than this: where I does not exist, nor you,
so close that your hand on my chest is my hand,
so close that your eyes close as I fall asleep.
Thursday, September 30, 2010
Wednesday, September 29, 2010
Steinhardt's six rules for successful investing.
Post 564 - Michael Steinhardt was one of the first, and most successful, hedge fund managers. From the late '60s through the mid-'90s, Steinhardt's hedge fund compounded money at 24 percent annually after fees. Here are Steinhardt's six rules of success:
1. Make all your mistakes early in life: The more tough lessons you learn early on, the fewer (bigger) errors you make later. A common mistake of all young investors is to be too trusting with brokers, analysts, and newsletters who are trying to sell them something.
2. Always make your living doing something you enjoy: Then you can devote your full intensity for success over the long-term.
3. Be intellectually competitive: Do constant research on subjects that make you money. Plow through the data so as to be able to sense a major change coming in the macro situation.
4. Learn to make good decisions even with incomplete information: Investors never have all the data they need before they put their money at risk. Investing is all about decision-making with imperfect information. You will never have all the info you need. What matters is what you do with the information you have. Do your homework and focus on the facts that matter most in any investing situation.
5. Always trust your intuition: Intuition is more than just a hunch -- it resembles a hidden supercomputer in the mind that you're not even aware is there. It can help you do the right thing at the right time if you give it a chance. Over time, your own trading experience will help develop your intuition, so that major pitfalls can be avoided.
6. Don't make small investments: You only have so much time and energy when you put your money in play. So, if you're going to put money at risk, make sure the reward is high enough to justify it.
Peter Lynch says: "I've always believed that searching for companies is like looking for grubs under rocks: if you turn over 10 rocks you'll likely find one grub; if you turn over 20 rocks you'll find two. During [some market stretches], I’ve had to turn over thousands of rocks ..."
1. Make all your mistakes early in life: The more tough lessons you learn early on, the fewer (bigger) errors you make later. A common mistake of all young investors is to be too trusting with brokers, analysts, and newsletters who are trying to sell them something.
2. Always make your living doing something you enjoy: Then you can devote your full intensity for success over the long-term.
3. Be intellectually competitive: Do constant research on subjects that make you money. Plow through the data so as to be able to sense a major change coming in the macro situation.
4. Learn to make good decisions even with incomplete information: Investors never have all the data they need before they put their money at risk. Investing is all about decision-making with imperfect information. You will never have all the info you need. What matters is what you do with the information you have. Do your homework and focus on the facts that matter most in any investing situation.
5. Always trust your intuition: Intuition is more than just a hunch -- it resembles a hidden supercomputer in the mind that you're not even aware is there. It can help you do the right thing at the right time if you give it a chance. Over time, your own trading experience will help develop your intuition, so that major pitfalls can be avoided.
6. Don't make small investments: You only have so much time and energy when you put your money in play. So, if you're going to put money at risk, make sure the reward is high enough to justify it.
Peter Lynch says: "I've always believed that searching for companies is like looking for grubs under rocks: if you turn over 10 rocks you'll likely find one grub; if you turn over 20 rocks you'll find two. During [some market stretches], I’ve had to turn over thousands of rocks ..."
Monday, September 27, 2010
A summer in the country - part five.
Post 563 - Some Sundays, I was allowed to sleep in and go to second mass, which started at 11am. This meant I had to walk all the way to Horeswood, a distance of about three miles, a trip that took about an hour if I didn’t get a lift from a neighbor. The custom in the church was that the women filled the pews on the right-hand side, the men filled those on the left-hand side, and young children like myself knelt in the space in front of the pews close to the altar. This meant kneeling up straight for over an hour with no support on the cold, hard flagstone floor of the church. After the long walk and since I was usually still fasting in preparation for receiving Holy Communion, I usually fainted away about the first gospel. Some nearby adult would then carry me out and set me down to revive myself in the church grounds, sitting among the monkey-puzzle trees. I think I set a record at the time for fainting at late Sunday mass.
Sometimes, when the weather was fine, I stayed out in the sun rather than going back into the church and sang out loud to amuse myself until mass was over. On several occasions, my singing disturbed the worshipers inside the church so much so that the priest sent someone out to ask me to tone it down. When I did return to mass, I stayed with the men who congregated around the door at the back of the church.
Priests had tried for years to entice these individuals to join the rest of the congregation in the pews but had never succeeded. No matter what the weather, these men stayed, grouped around the door but outside rather than inside the building. Some of them had attended mass every Sunday for 30 years without ever setting foot in the church itself and had the reputation of being as close to sinners as you could come in those days. It always felt a little dangerous and subversive to join them, like being a member of some band of outlaws. Although they were attentive to the mass in a general sense, they were not above talking and smoking on occasion, especially during the sermon. The sermon usually detailed the wages of sin and seemed to urge people to feel guilty and do penance for all the bad things that had happened in the world since the beginning of time. As a result, sermons were a bit of a downer and had the overall effect of lowering most people’s spirits even if they felt good when they came to mass in the first place.
But these sermons did little to diminish the good humor of the fellows at the back of the church who clearly refused to be intimidated into feeling guilty about anything. The men at the back were always in a good mood, telling jokes and laughing quietly among themselves. They usually arrived a little late and they seldom stayed past the beginning of the last gospel. But they always seemed happier than most of the other, more pious people and I could never understand why this was or why God didn’t strike them dead or exact some other retribution for their irreverence.
Once mass was ended, I could usually get a lift most of the way home with a neighbor or with someone I knew. This was especially welcome when it rained, which was a relatively frequent occurrence. No wonder visitors commented - and still do - on the many different shades of green in the Irish countryside.
To be continued.....
Sometimes, when the weather was fine, I stayed out in the sun rather than going back into the church and sang out loud to amuse myself until mass was over. On several occasions, my singing disturbed the worshipers inside the church so much so that the priest sent someone out to ask me to tone it down. When I did return to mass, I stayed with the men who congregated around the door at the back of the church.
Priests had tried for years to entice these individuals to join the rest of the congregation in the pews but had never succeeded. No matter what the weather, these men stayed, grouped around the door but outside rather than inside the building. Some of them had attended mass every Sunday for 30 years without ever setting foot in the church itself and had the reputation of being as close to sinners as you could come in those days. It always felt a little dangerous and subversive to join them, like being a member of some band of outlaws. Although they were attentive to the mass in a general sense, they were not above talking and smoking on occasion, especially during the sermon. The sermon usually detailed the wages of sin and seemed to urge people to feel guilty and do penance for all the bad things that had happened in the world since the beginning of time. As a result, sermons were a bit of a downer and had the overall effect of lowering most people’s spirits even if they felt good when they came to mass in the first place.
But these sermons did little to diminish the good humor of the fellows at the back of the church who clearly refused to be intimidated into feeling guilty about anything. The men at the back were always in a good mood, telling jokes and laughing quietly among themselves. They usually arrived a little late and they seldom stayed past the beginning of the last gospel. But they always seemed happier than most of the other, more pious people and I could never understand why this was or why God didn’t strike them dead or exact some other retribution for their irreverence.
Once mass was ended, I could usually get a lift most of the way home with a neighbor or with someone I knew. This was especially welcome when it rained, which was a relatively frequent occurrence. No wonder visitors commented - and still do - on the many different shades of green in the Irish countryside.
To be continued.....
Sunday, September 26, 2010
And so we start yet another week....
Post 562 - Here are some data to start another week:
In 1957, United Airlines advertised its “executive” service between New York and Chicago, promising comfortable slippers, a steak dinner and “no women on board except for two stewardesses.”
The cost of the typical American wedding has risen to about $28,000 from $11,000 between 1980 and 2007 after adjusting for inflation.
Only 26 percent of US adults eat vegetables three or more times a day - and no, that doesn’t include French fries. These results fall far short of health objectives set by the federal government a decade ago. The amount of vegetables Americans eat is less than half of what public health officials had hoped. Worse still, it’s barely budged since 2000. According to a new report, Eating Patterns in America, only 23 percent of meals include a vegetable. (Again, fries don’t count, but lettuce on a hamburger does). The number of dinners prepared at home that includes a salad is 17 percent; in 1994, it was 22 percent. At restaurants, salads ordered as a main course at either lunch or dinner has dropped by half since 1989, to a mere 5 percent today.
According to a recent report from the Center on Education Policy, substantially more boys than girls score below the proficiency level on the annual National Assessment of Educational Progress reading test. This disparity goes back to 1992, and in some states the percentage of boys proficient in reading is now more than ten points below that of girls. The male-female reading gap is found in every socio-economic and ethnic category, including the children of white, college-educated parents. However, there is no literacy gap between home-schooled boys and girls! Maybe because these parents pay considerably more attention to how their children spend their time.
Drink featured heavily in the life of George Brown, a British Labor foreign secretary in the 1960's, who is once said to have stumblingly invited a guest in flowing purple robes at a reception in Peru to dance. But it was not to be. "First, you are drunk," the guest is said to have replied. "Second, this is not a waltz; it is the Peruvian national anthem. And third, I am not a woman; I am the Cardinal Archbishop of Lima."
The unexamined life is typically one where we're living the life of others. Truly examining our lives and paying attention to the truth within is one of the most valuable pursuits. However, it takes real courage. Winston Churchill once said, "Most men, when encountering the truth, shake it off and walk on as if it never happened."
6 February, 1946
To the Editor of The Times.
Sir,
I have just written you a long letter.
On reading it over, I have thrown it into the waste paper basket.
Hoping this will meet with your approval,
I am, Sir, your obedient servant,
A. D. Wintle
In 1957, United Airlines advertised its “executive” service between New York and Chicago, promising comfortable slippers, a steak dinner and “no women on board except for two stewardesses.”
The cost of the typical American wedding has risen to about $28,000 from $11,000 between 1980 and 2007 after adjusting for inflation.
Only 26 percent of US adults eat vegetables three or more times a day - and no, that doesn’t include French fries. These results fall far short of health objectives set by the federal government a decade ago. The amount of vegetables Americans eat is less than half of what public health officials had hoped. Worse still, it’s barely budged since 2000. According to a new report, Eating Patterns in America, only 23 percent of meals include a vegetable. (Again, fries don’t count, but lettuce on a hamburger does). The number of dinners prepared at home that includes a salad is 17 percent; in 1994, it was 22 percent. At restaurants, salads ordered as a main course at either lunch or dinner has dropped by half since 1989, to a mere 5 percent today.
According to a recent report from the Center on Education Policy, substantially more boys than girls score below the proficiency level on the annual National Assessment of Educational Progress reading test. This disparity goes back to 1992, and in some states the percentage of boys proficient in reading is now more than ten points below that of girls. The male-female reading gap is found in every socio-economic and ethnic category, including the children of white, college-educated parents. However, there is no literacy gap between home-schooled boys and girls! Maybe because these parents pay considerably more attention to how their children spend their time.
Drink featured heavily in the life of George Brown, a British Labor foreign secretary in the 1960's, who is once said to have stumblingly invited a guest in flowing purple robes at a reception in Peru to dance. But it was not to be. "First, you are drunk," the guest is said to have replied. "Second, this is not a waltz; it is the Peruvian national anthem. And third, I am not a woman; I am the Cardinal Archbishop of Lima."
The unexamined life is typically one where we're living the life of others. Truly examining our lives and paying attention to the truth within is one of the most valuable pursuits. However, it takes real courage. Winston Churchill once said, "Most men, when encountering the truth, shake it off and walk on as if it never happened."
6 February, 1946
To the Editor of The Times.
Sir,
I have just written you a long letter.
On reading it over, I have thrown it into the waste paper basket.
Hoping this will meet with your approval,
I am, Sir, your obedient servant,
A. D. Wintle
Thursday, September 23, 2010
The Brook, a poem by Alfred Lord Tennyson.
Post 561 - Alfred, Lord Tennyson (1809 – 1892) was Poet Laureate of the United Kingdom during much of Queen Victoria's reign and remains one of the most popular poets in the English language. He authored a number of phrases that have become commonplaces of the English language, including: "Nature, red in tooth and claw," "'Tis better to have loved and lost / Than never to have loved at all," "Theirs not to reason why, / Theirs but to do and die," "My strength is as the strength of ten, / Because my heart is pure," "Knowledge comes, but Wisdom lingers," and "The old order changeth, yielding place to new." He’s the second most frequently quoted writer in The Oxford Dictionary of Quotations after Shakespeare.
I especially love the flow of language in this poem.
The Brook by Alfred Lord Tennyson.
I come from haunts of coot and hern,
I make a sudden sally
And sparkle out among the fern,
To bicker down a valley.
By thirty hills I hurry down,
Or slip between the ridges,
By twenty thorpes, a little town,
And half a hundred bridges.
Till last by Philip's farm I flow
To join the brimming river,
For men may come and men may go,
But I go on for ever.
I chatter over stony ways,
In little sharps and trebles,
I bubble into eddying bays,
I babble on the pebbles.
With many a curve my banks I fret
By many a field and fallow,
And many a fairy foreland set
With willow-weed and mallow.
I chatter, chatter, as I flow
To join the brimming river,
For men may come and men may go,
But I go on for ever.
I wind about, and in and out,
With here a blossom sailing,
And here and there a lusty trout,
And here and there a grayling,
And here and there a foamy flake
Upon me, as I travel
With many a silvery waterbreak
Above the golden gravel,
And draw them all along, and flow
To join the brimming river
For men may come and men may go,
But I go on for ever.
I steal by lawns and grassy plots,
I slide by hazel covers;
I move the sweet forget-me-nots
That grow for happy lovers.
I slip, I slide, I gloom, I glance,
Among my skimming swallows;
I make the netted sunbeam dance
Against my sandy shallows.
I murmur under moon and stars
In brambly wildernesses;
I linger by my shingly bars;
I loiter round my cresses;
And out again I curve and flow
To join the brimming river,
For men may come and men may go,
But I go on for ever.
I especially love the flow of language in this poem.
The Brook by Alfred Lord Tennyson.
I come from haunts of coot and hern,
I make a sudden sally
And sparkle out among the fern,
To bicker down a valley.
By thirty hills I hurry down,
Or slip between the ridges,
By twenty thorpes, a little town,
And half a hundred bridges.
Till last by Philip's farm I flow
To join the brimming river,
For men may come and men may go,
But I go on for ever.
I chatter over stony ways,
In little sharps and trebles,
I bubble into eddying bays,
I babble on the pebbles.
With many a curve my banks I fret
By many a field and fallow,
And many a fairy foreland set
With willow-weed and mallow.
I chatter, chatter, as I flow
To join the brimming river,
For men may come and men may go,
But I go on for ever.
I wind about, and in and out,
With here a blossom sailing,
And here and there a lusty trout,
And here and there a grayling,
And here and there a foamy flake
Upon me, as I travel
With many a silvery waterbreak
Above the golden gravel,
And draw them all along, and flow
To join the brimming river
For men may come and men may go,
But I go on for ever.
I steal by lawns and grassy plots,
I slide by hazel covers;
I move the sweet forget-me-nots
That grow for happy lovers.
I slip, I slide, I gloom, I glance,
Among my skimming swallows;
I make the netted sunbeam dance
Against my sandy shallows.
I murmur under moon and stars
In brambly wildernesses;
I linger by my shingly bars;
I loiter round my cresses;
And out again I curve and flow
To join the brimming river,
For men may come and men may go,
But I go on for ever.
Tuesday, September 21, 2010
A summer in the country - part four.
Post 560 - Every Saturday night after dinner, my grandfather started his preparations to attend mass the following morning. This was the highlight of the evening and involved a series of rituals where everyone was involved. First, came the shaving ceremony. My grandfather only shaved on special occasions, and Saturday night was usually his only shave of the week. So, a space had to be cleared the pantry and a washbowl and towel provided. Water had to be heated on the fire to just the right temperature and the shaving mirror was hung in just the right spot by the lamp. Then came the sharpening or “stropping” of the razor, using a wide leather belt that was kept in the kitchen specially for that purpose. The open razor was drawn back and forth across the leather until it could cut paper. The final test was a flick of my grandfather’s thumb to sense the quality of the edge. I always wanted to do this part but wasn’t allowed to because it was judged to be too dangerous.
Next, the shaving brush was loaded up with shaving soap and the bristly beard was properly lubricated and lathered. Then came the shaving itself, and I listened with fascination as the razor cut through the bristles - you could hear them being cut, one by one. Any nicks were covered with little pieces of newspaper until the blood dried, but accidents were few and far between.
After the shaving was done, Stasia ironed a blue-and-white striped dress shirt for my grandfather to wear on Sunday. The shirt had a detachable white starched collar, but the collar was seldom worn except on very special occasions such as weddings or funerals. I never remember seeing my grandfather wearing a tie - in fact, I don’t believe he ever owned one. For Sunday mass, a front collar stud sufficed.
Finally, my grandfather’s suit had to be produced from the cardboard box which was stored under his bed during the week. The box was placed on the kitchen table, the suit was unwrapped, carefully inspected, and hung up to air overnight. This dark grey woolen suit had been tailor-made years ago and was always treated as a special possession. During the week, it was kept in the box, wrapped in brown paper - no other kind of paper would do. The box also contained some camphor balls to ward of the moths, so the suit smelled quite strongly when it emerged into the light of day - hence the airing to dissipate the smell somewhat. Better a camphory smell then a suit full of holes.
Finally, my grandfather’s good boots appeared and he carefully polished them until they shone like a drill sergeant’s. This whole process took most of the evening to complete and was treated with great seriousness. I don’t remember anyone else preparing or getting ready for Sunday’s outing. Saturday evening, the whole house revolved around helping my grandfather look his best as he drove the mare to mass on Sunday morning. And, off he went to first mass, which started at 8am every Sunday morning, sick or well, come rain or shine, every Sunday of his life. I don’t remember him as an outwardly religious man. In fact, he was quite bawdy and irreverent at times. But he was devout and disciplined in his own way.
Next, the shaving brush was loaded up with shaving soap and the bristly beard was properly lubricated and lathered. Then came the shaving itself, and I listened with fascination as the razor cut through the bristles - you could hear them being cut, one by one. Any nicks were covered with little pieces of newspaper until the blood dried, but accidents were few and far between.
After the shaving was done, Stasia ironed a blue-and-white striped dress shirt for my grandfather to wear on Sunday. The shirt had a detachable white starched collar, but the collar was seldom worn except on very special occasions such as weddings or funerals. I never remember seeing my grandfather wearing a tie - in fact, I don’t believe he ever owned one. For Sunday mass, a front collar stud sufficed.
Finally, my grandfather’s suit had to be produced from the cardboard box which was stored under his bed during the week. The box was placed on the kitchen table, the suit was unwrapped, carefully inspected, and hung up to air overnight. This dark grey woolen suit had been tailor-made years ago and was always treated as a special possession. During the week, it was kept in the box, wrapped in brown paper - no other kind of paper would do. The box also contained some camphor balls to ward of the moths, so the suit smelled quite strongly when it emerged into the light of day - hence the airing to dissipate the smell somewhat. Better a camphory smell then a suit full of holes.
Finally, my grandfather’s good boots appeared and he carefully polished them until they shone like a drill sergeant’s. This whole process took most of the evening to complete and was treated with great seriousness. I don’t remember anyone else preparing or getting ready for Sunday’s outing. Saturday evening, the whole house revolved around helping my grandfather look his best as he drove the mare to mass on Sunday morning. And, off he went to first mass, which started at 8am every Sunday morning, sick or well, come rain or shine, every Sunday of his life. I don’t remember him as an outwardly religious man. In fact, he was quite bawdy and irreverent at times. But he was devout and disciplined in his own way.
Monday, September 13, 2010
A summer in the country - part three.
Post 559 - As I mentioned before, my grandfather was a blacksmith as well as a farmer, the same as his brother, and sometimes worked in a forge beside the house. Here, he put shoes on horses or made iron gates or put iron rings on cartwheels for the local farmers. It was always very dark in the forge, except for the light of the fire. Pieces of iron were thrust into the fire until they were glowing red hot and ready to be worked on. Then they were beaten into shape with a hammer on an anvil. Men came by during the day with their horses and carts and spent many hours sitting around talking together as my grandfather took care of their needs. Much of the talk was about the crops and the weather, as I recall, and about the prospects and exploits of the local hurling and football teams.
There was another similar blacksmith about five miles away, and as a matter of professional courtesy, he and my grandfather put shoes on each other’s horses every year. That summer, I was responsible for taking the black mare to the other blacksmith to be shod. This turned out to be a scary trip because, riding bareback, half way there I slipped off her back. I wasn’t hurt, but the mare was so big that I couldn’t climb back on again. When I tried to position her near a gate where I could climb up and remount her, she stepped on one of my feet and wouldn’t move. She stayed standing on my foot for the longest time and no amount of hitting and screaming would persuade her to move. Eventually, in her own good time, she changed her position and freed me to continue my journey. This was especially painful as I wasn’t wearing shoes at the time it happened. Like most young people in the country, I usually went without shoes all during the summer months. Initially, the soles of my feet were soft and I had to walk very carefully to avoid sharp stones and thorns. But after a couple of months, my feet became as hard as leather and by the end of the summer, I could walk across the stubble of a freshly mowed cornfield without any discomfort. I was treated like royalty at the Flaherty’s forge while they put new shoes the mare. Each blacksmith did their very best work in these circumstances, as they knew another professional would carefully evaluate their efforts.
My aunt Stasia was still in her thirties and single at that time. She'd spent most of her life at home looking after my grandmother, except for the time she went to England to train as a midwife. She practiced as such for many years, serving the people in the surrounding area. In those days in the country, women usually had their babies at home and a doctor would only be called in if something didn’t appear normal or went wrong during the birth. Women seemed to go into labor only in the middle of the night, seldom in the daytime, at least that’s how I remember it. Many’s the night when a bicycle would arrive in the front yard at two or three in the morning and a knock on the door would announce the arrival of a weary husband asking Stasia to come back with him. Stasia never took kindly to being woken up in the middle of the night, especially if it was windy and raining, as it often was, even in summer. So she usually gave the poor man “a piece of her tongue” for getting her out of bed as she got her bicycle ready to journey back with him - sometimes a journey of up to 10 miles in the driving rain. Usually she was back the next day, but on occasion, she could be gone for a few days in the case of a difficult delivery. Even though she was widely known for her outbreaks of temper and especially for her sharp tongue, she was greatly respected for her skill and was widely liked in the local community. Years later, when she finally got a car, she never really learned to drive properly. People said they were afraid to meet her in the middle of the night, barreling along, usually in the center of the road and unlikely to give way to any man or beast that crossed her path. Miraculously, she never hit anything that was alive although the car did collect a very interesting collection of dings and scrapes over the years.
More about our summer rituals next week......
There was another similar blacksmith about five miles away, and as a matter of professional courtesy, he and my grandfather put shoes on each other’s horses every year. That summer, I was responsible for taking the black mare to the other blacksmith to be shod. This turned out to be a scary trip because, riding bareback, half way there I slipped off her back. I wasn’t hurt, but the mare was so big that I couldn’t climb back on again. When I tried to position her near a gate where I could climb up and remount her, she stepped on one of my feet and wouldn’t move. She stayed standing on my foot for the longest time and no amount of hitting and screaming would persuade her to move. Eventually, in her own good time, she changed her position and freed me to continue my journey. This was especially painful as I wasn’t wearing shoes at the time it happened. Like most young people in the country, I usually went without shoes all during the summer months. Initially, the soles of my feet were soft and I had to walk very carefully to avoid sharp stones and thorns. But after a couple of months, my feet became as hard as leather and by the end of the summer, I could walk across the stubble of a freshly mowed cornfield without any discomfort. I was treated like royalty at the Flaherty’s forge while they put new shoes the mare. Each blacksmith did their very best work in these circumstances, as they knew another professional would carefully evaluate their efforts.
My aunt Stasia was still in her thirties and single at that time. She'd spent most of her life at home looking after my grandmother, except for the time she went to England to train as a midwife. She practiced as such for many years, serving the people in the surrounding area. In those days in the country, women usually had their babies at home and a doctor would only be called in if something didn’t appear normal or went wrong during the birth. Women seemed to go into labor only in the middle of the night, seldom in the daytime, at least that’s how I remember it. Many’s the night when a bicycle would arrive in the front yard at two or three in the morning and a knock on the door would announce the arrival of a weary husband asking Stasia to come back with him. Stasia never took kindly to being woken up in the middle of the night, especially if it was windy and raining, as it often was, even in summer. So she usually gave the poor man “a piece of her tongue” for getting her out of bed as she got her bicycle ready to journey back with him - sometimes a journey of up to 10 miles in the driving rain. Usually she was back the next day, but on occasion, she could be gone for a few days in the case of a difficult delivery. Even though she was widely known for her outbreaks of temper and especially for her sharp tongue, she was greatly respected for her skill and was widely liked in the local community. Years later, when she finally got a car, she never really learned to drive properly. People said they were afraid to meet her in the middle of the night, barreling along, usually in the center of the road and unlikely to give way to any man or beast that crossed her path. Miraculously, she never hit anything that was alive although the car did collect a very interesting collection of dings and scrapes over the years.
More about our summer rituals next week......
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